Mengimbau Sejarah... [Arkib] - Bincang.Net

Al-Imran

09-11-04, 01:22 PM

Latar belakang Surat Kahf. Surah ini di turunkan untuk menjawap 3 soalan2 orang yahudi. Soalan tersebut ditanya selepas kaum mushrik di Mekah telah kehabisan idea untuk membuktikan yang mesej Nabi Muhammad itu palsu. Mereka pun bermesyuarat dengan orang2 yahudi dan mereka senaraikan 3 soalan untuk menguji Nabi.

Nabi berjanji akan memberi jawapan keesokan hari, tapi Rasulullah terlupa berkata "Insyaallah". Nabi tidak dapat wahyu setelah 1 hari dan orang2 kafir dah terlalu gembira sebab ingat Nabi tak dapat menjawap soalan tersebut. Allah turunkan surah Kahf setelah 2 minggu. Begini lah Allah mengajar Nabi supaya sentiasa berserah kepada Allah.

Petikan dari Ibn Kathir:
Reason why this Sūrah was revealed Muhammad bin Ishāq mentioned the reason why this Sūrah was revealed. He said that an old man from among the people of Egypt who came to them some forty-odd years ago told him, from `Ikrimah that Ibn `Abbās said: ``The Quraysh sent An-Nadr bin Al-Hārith and `Uqbah bin Abi Mu`īt to the Jewish rabbis in Al-Madīnah, and told them: `Ask them (the rabbis) about Muhammad, and describe him to them, and tell them what he is saying. They are the people of the first Book, and they have more knowledge of the Prophets than we do.'
So they set out and when they reached Al-Madīnah, and told them: `Ask them (the rabbis) about Muhammad, and describe him to them, and tell them what he is saying. They are the people of the first Book, and they have more knowledge of the Prophets than we do.' So they set out and when they reached Al-Madīnah, they asked the Jewish rabbis about the Messenger of Allāh . They described him to them and told them some of what he had said. They said, `You are the people of the Tawrāh and we have come to you so that you can tell us about this companion of ours.'
They (the rabbis) said, `Ask him about three things which we will tell you to asask, and if he answers them then he is a Prophet who has been sent (by Allāh); if he does not, then he is saying things that are not true, in which case how you will deal with him will be up to you. Ask him about some young men in ancient times, what was their story For theirs is a strange and wondrous tale. Ask him about a man who travelled a great deal and reached the east and the west of the earth. What was his story And ask him about the Rūh (soul or spirit) -- what is it If he tells you about these things, then he is a Prophet, so follow him, but if he does not tell you, then he is a man
who is making things up, so deal with him as you see fit.' So An-Nadr and `Uqbah left and came back to the Quraysh, and said: `O people of Quraysh,
we have come to you with a decisive solution which will put an end to the problem between you and Muhammad. The Jewish rabbis told us to ask him about some matters,' and they told the Quraysh what they were. Then they came to the Messenger of Allāh and said, `O Muhammad, tell us,' and they asked him about the things they had been told to ask. The Messenger of Allāh said, «أُخْبِرُكُمْ غَدًا عَمَّا سَأَلْتُمْ عَنْهُ»
(I will tell you tomorrow about what you have asked me.) but he did not say `If Allāh wills.' So they went away, and the Messenger of Allāh stayed for fifteen days without any revelation from Allāh concerning that, and Jibrīl, peace be upon him, did not come to him either. The people of Makkah started to doubt him, and said, `Muhammad promised to tell us the next day, and now fifteen days have gone by and he has not told us anything in response to the questions we asked.'
The Messenger of Allāh felt sad because of the delay in revelation, and was grieved by what the people of Makkah were saying about him. Then Jibrīl came to him from Allāh with the Sūrah about the companions of Al-Kahf, which also contained a rebuke for feeling sad about the idolators. The Sūrah also told him about the things they had asked him about, the young men and the traveler. The question about the Rūh was answered in the Āyah;
{وَيَسْـَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ}
(And they ask you concerning the Rūh (the spirit); say: ``The Rūh...'') [17:85].
Dan seterusnya.

Petikan dari Bukhari/Muslim tentang Yajuj dan Majuj (Gog & Magog).

Sahih Bukhari Volume 2, Book 26, Number 663:
Narrated Abu Said Al-Khudri:
The Prophet said "The people will continue performing the Hajj and 'Umra to the Ka'ba even after the appearance of Gog and Magog."

Narrated Shu'ba extra:
The Hour (Day of Judgment) will not be established till the Hajj (to the Ka'ba) is abandoned.

Sahih Bukhari Volume 4, Book 55, Number 565:
Narrated Zainab bint Jahsh:
That the Prophet once came to her in a state of fear and said, "None has the right to be worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Gog and Magog like this," making a circle with his thumb and index finger.
Zainab bint Jahsh said, "O Allah's Apostle! Shall we be destroyed even though there are pious persons among us?" He said, "Yes, when the evil person will increase.

Sahih Bukhari Volume 4, Book 55, Number 567:
Narrated Abu Said Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa'daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog."

The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs)."

Sahih Muslim Book 041, Number 7016:
This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):" I have sent such persons (Gog and Magog) that none would dare fight against them.

Sahih Muslim Book 041, Number 7015:
An-Nawwas b. Sam'an reported that Allah's Messenger (may peace be upon him) made
a mention of the Dajjal one day in the morning. He sometimes described him to be insignificant and sometimes described (his turmoil) as very significant rand we felt) as if he were in the cluster of the date-palm trees. When we went to him
(to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he said: What is the matter with you? We said: Allah's Messenger, you made a
mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present
in some (near) part of the cluster of the datpalm trees. Thereupon he said: I harbour fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among on, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to 'Abd-ul-'Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii.). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He said.. For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he said: Like
cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their posturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth.
He would then walk through the waste, land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like
the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would at this very time that Allah would send Christ, son of Mary, and he will descend at the white minaret in the eastern side of Damscus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odour of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur, and then Allah would send Gog and Magog and they would swarm down from every slope. The first of
them would pass the lake of Tibering and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed)
that the head of the ox would be dearer to them than one hundred dinirs and Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would send to
them insects (which would attack their necks) and in the morning they would per
ish like one single person. Allah's Apostle, Jesus, and his companions would the
n come down to the earth and they would not find in the earth as much space as a
single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of bactrin camels and they would carry them
and throw them where God would will.

Then Allah would send rain which no house of clay or (the tent of) camels' hairs
would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it.
And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.